There is a love
that does not chase. It becomes fire, and what is true returns.
Parvathi teaches
this. Already Shiva’s as Sati, reborn as Himavan’s daughter, she did not pull
him from samadhi. She sat in the forest. Outer tapas was only the door. Inner
tapas turned prana inward, offering desire into the flame until she became
Shakti herself. In tantra, Shiva without Shakti is Shava. When energy stands
awakened, consciousness must meet it.
Hence Shiva was not
allured. For him there was no another, no away. Shakti only withdraws into him
like fire into wood. Allurement needs lack. Shiva as Purna has none. He who
burned Kama could not be moved by lesser charms.
So no one can steal
your Shiva. They can distract a man, not steal recognition. If he can be taken
by a glance, he was not your Shiva, only a mirror. Parvathi never guarded
Shiva. She embodied truth.
The kshetra
remembers this. At Umananda, called Bhasmachal, Shiva burnt Kamadeva for
disturbing his meditation. At Kamakhya Nilachal, Kama regained rupa, hence
Kamarupa. Ash to form, desire purified into worship.
Chinnamasta is the
inner face of the same fire. Shiva burns Kama outwardly with the third eye. She
transcends him inwardly, standing upon Kamadeva and Rati, severing her own head
to sever ego. One fire from above, one from within.
Stop guarding.
Become. What belongs to you needs no chase, only remembrance. Become the fire
and what is yours will return. What can be taken was never yours.
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