Astrology – Satyamshakti

Maa Vagvadhini Matangi Maa Vageeshwari

satyamshakti — Mon, 13 Apr 2026 04:59:52 +0000

Maa Vagvadhini Matangi Maa Vageeshwari The Divine Power of Speech, Knowledge, and Expression

The second and highly revered form of Maa Matangi is Maa Vagvadhini Matangi, she is also known as Sri Vageeshwari, the goddess of speech, knowledge, eloquence, and refined expression. In the Tantric and spiritual traditions of Sanatana Dharma, speech is not merely a tool of communication; it is considered Shabda Brahman, the divine vibration through which the universe itself manifests. Maa Vagvadhini Matangi represents this sacred dimension of sound and expression.

The name Vagvadhini comes from two Sanskrit words: Vak (speech) and Vadhini (one who controls or governs). She is the controller and purifier of speech, the one who grants clarity, eloquence, articulation, and the ability to express truth effectively. As Maa Matangi in this form, she is often depicted as a graceful goddess holding a book and pen, symbolising knowledge, learning, writing, and intellectual creativity. This imagery reflects her role as the divine force behind literature, poetry, music, teaching, and all forms of expressive arts.

In Hindu philosophy, speech is operates at four levels Para (pure consciousness), Pashyanti (vision), Madhyama (mental formation), and Vaikhari (spoken word). Vagvadhini Matangi governs these subtle layers, helping align thought, intention, and expression. When these levels are in harmony, speech becomes powerful, meaningful, and transformative. This is why she is deeply revered by artists, poets, writers, teachers, public speakers, lawyers, leaders, and scholars and anyone whose success depends on communication and intellectual clarity.

In today’s world, where communication defines success in almost every field, the relevance of Vagvadhini Matangi has become even more significant. Vagvadhini Matangi symbolises the answer to these aspirations. Her blessings remove fear of speaking, confusion in thought, lack of confidence, and hesitation in expression.

She also represents eloquence with responsibility. In Tantra, speech is seen as a double-edged sword, it can heal or harm, inspire or destroy. Therefore, Vagvadhini Matangi does not just grant the power to speak, but also the wisdom to use words carefully. True Vak Siddhi is not about speaking more; it is about speaking truthfully, clearly, and with purpose.

Another important aspect of this form is her connection with intellectual mastery and learning. Students and scholars often invoke Vagvadhini Matangi for better understanding, memory, writing skills, and exam success. Writers and poets seek her blessings for creativity and flow of ideas. Professionals seek her grace for persuasive communication and leadership presence. In this way, her influence extends across both spiritual and material life.

Maa Vagvadhini Matangi refines not only speech but also the subconscious mind. When the mind becomes clear, speech naturally becomes effective. This clarity leads to better decision-making, improved relationships, and professional growth. Thus, her blessings are not limited to words they influence overall personality and success.

It is important to note that her worship is not merely ritualistic. True devotion to Maa Vagvadhini Matangi lies in practising mindful speech, avoiding harsh words, speaking truth, and using knowledge for the benefit of others. When speech aligns with dharma, her grace flows naturally.

Maa Vagvadhini Matangi is the embodiment of divine sound, knowledge, and eloquence. She transforms speech into a powerful force of creation and influence. For those seeking mastery over words, clarity of thought, and intellectual growth, she stands as a guiding force, reminding us that when speech becomes pure, life itself becomes aligned and purposeful.

In my next blog, I will be explaining the third divine form of Maa Matangi that is Maa Nakuli Vageeshwari in detail and how her blessings can transform different aspects of life.

If you wish to understand how to worship Maa Vagvadhini Matangi (Sri Vageeshwari) so that she can bless you with better understanding, memory, writing skills, and exam success, feel free to connect with me at +91 750 707 5962.

Maa Laghu Shyama Matangi

satyamshakti — Mon, 06 Apr 2026 05:39:07 +0000

Laghu Shyama Matangi: The Goddess of Learning, Speech, and Refined Expression

Among the many forms of Maa Matangi, one of the most gentle forms is Laghu Shyama Matangi. In the Tantra, Maa Matangi is known as the goddess of Vak Shakti (power of speech), knowledge, music, learning, and refined communication. While Raja Matangi represents authority and power, Laghu Shyama Matangi represents learning, clarity of expression, education, and intellectual refinement. Her worship is especially beneficial for students, teachers, writers, public speakers, and anyone whose success depends on communication and knowledge

Laghu Shyama Matangi is associated with the softer and more accessible aspect of Matangi Devi. The word Laghu means “light” or “gentle,” and Shyama refers to the dark greenish-blue hue associated with wisdom and depth. In this form she represents calm intelligence, graceful speech, and the ability to express knowledge in a refined and convincing manner. In Tantra, speech is not seen merely as communication but as creative power. Words shape relationships, opportunities, reputation, and success. Therefore, mastery over speech is considered a divine blessing.

Laghu Shyama Matangi is closely related to Maa Saraswati in her function but differs in her Tantric aspect. While Maa Saraswati represents pure knowledge and learning, Matangi represents applied knowledge, expression, and influence through speech. In simple terms, Saraswati gives knowledge, but Matangi gives the ability to express that knowledge effectively. This is why many people who are knowledgeable still struggle in life because they lack the power of expression. Laghu Shyama Matangi removes this obstacle.

Laghu Shyama Matangi governs the purification of speech. In Hindu philosophy, speech has four levels: Para (pure thought), Pashyanti (visualised thought), Madhyama (mental speech), and Vaikhari (spoken speech). Matangi Devi is believed to govern these levels of speech, helping a person align thought and expression. When thoughts and words are aligned, communication becomes powerful and effective.

Students who struggle with concentration, writers who struggle with expression, teachers who wish to communicate clearly, and speakers who want confidence should seek the blessings Laghu Shyama Matangi to remove hesitation, fear of speaking, confusion in thought, and lack of clarity. She blesses her devotees with confidence, articulation, memory, and intellectual sharpness.

In modern life, communication determines success in almost every field and knowledge alone is not enough; expression creates opportunity. Laghu Shyama Matangi symbolises this principle.

Her worship also teaches an important moral lesson that speech must be truthful, kind, and responsible. The same speech that can bring success can also create conflict. Therefore, Matangi worship is not just about speaking well, but about speaking wisely.

Laghu Shyama Matangi also refines the mind. When speech becomes clear, thinking becomes clear. When thinking becomes clear, decisions become correct. When decisions become correct, life becomes stable. Therefore, her blessings indirectly influence education, career growth, relationships, and social respect.

Laghu Shyama Matangi is the goddess of refined intelligence, graceful speech, and confident expression. She represents the transformation of knowledge into wisdom and speech into influence. For students, teachers, writers, speakers, and professionals, her worship symbolises the development of clarity, confidence, and communication important qualities that lead not only to success, but also to respect and inner growth.

In my upcoming blogs, I will be explaining the second divine form of Maa Matangi that is Maa Vagvadhini in detail and how her blessings can transform different aspects of life.

If you wish to understand how to worship Maa Laghu Shyama Matangi so that she can bless you with calm intelligence, graceful speech, and the ability to express knowledge in a refined and convincing manner, feel free to connect with me at +91 750 707 5962.

Maa Matangi Her Nine Forms and Spiritual Significance

satyamshakti — Mon, 30 Mar 2026 04:47:11 +0000

Maa Matangi Her Nine Forms and Spiritual Significance

Maa Matangi is one of the Dasa Mahavidyas, the ten goddesses who represent different dimensions of knowledge, speech, power, and inner transformation. Maa Matangi is revered as the goddess of speech (Vak Shakti), music, knowledge, attraction, and influence. She represents the power of expression, the ability to influence through words, and the wisdom that comes from inner awareness rather than external learning alone. In Tantra, Maa Matangi is worshipped in several forms, among which nine forms of Matangi are considered especially important for different spiritual and material benefits.

The first form is Laghu Shyama Matangi, a gentle and approachable form of the goddess. She is worshipped for learning, communication skills, education, and clarity of speech. Students, teachers, writers, and speakers often worship this form for knowledge and confidence in expression

The second form is Vagvadhini Matangi, the goddess who grants Vak Siddhi, the power of speech. It is believed that her blessings help a person speak convincingly, influence people through words, and succeed in fields such as teaching, law, public speaking, politics, marketing, and leadership.

The third form is Nakuli Vageeshwari Matangi, associated with sharp intelligence, debate, argument, and strategic communication. This form is worshipped by those who need mental sharpness, quick thinking, and victory in discussions, negotiations, and competitive environments.

The fourth form is Kalyana Matangi, the benevolent and auspicious form of the goddess. She is worshipped for marriage harmony, relationship stability, family peace, and overall well-being. Her blessings are believed to bring emotional balance and harmony in personal life.

The fifth form is Jagatrajni Matangi, which means “Queen of the Universe.” This form represents authority, leadership, influence, and command over people. Those in positions of responsibility, administration, politics, or business leadership worship this form for power, recognition, and respect.

The sixth form is Vasya Matangi, associated with attraction, influence, and personal magnetism. In Tantra, this does not mean control over others, but the ability to naturally attract opportunities, cooperation, and goodwill through personality and communication.

The seventh form is Sharika Shyamala, a form connected with art, music, literature, and creative expression. Artists, musicians, writers, designers, and performers worship this form to enhance creativity and artistic excellence.

The eighth form is Shuka Shyamala, associated with knowledge transmission, teaching, and spiritual learning. This form is often linked with parrot symbolism (shuka), representing speech, repetition of mantra, and learning through listening and recitation.

The ninth and most powerful form is Raja Matangi, the royal form of the goddess. She represents authority, prosperity, influence, success, and high social recognition. Raja Matangi is often worshipped by those seeking success in career, politics, business, public life, and leadership roles.

The deeper reason for worshipping these nine forms of Maa Matangi is not material gain, but mastery over speech, thought, and expression. In both Tantra and Vedic philosophy, speech is considered a creative force. Words can create opportunities, relationships, success, and reputation. Words can also destroy. Maa Matangi governs this power of expression, which is why she is extremely important in modern life where communication determines success.

Each form of Maa Matangi represents a different dimension of human potential of knowledge, communication, attraction, authority, creativity, harmony, and prosperity. Worship of Maa Matangi refines speech, purifies thoughts, and gives the ability of using knowledge responsibly. When speech becomes pure and purposeful, life automatically becomes more aligned and successful.

The nine forms of Maa Matangi represent the complete spectrum of knowledge, expression, influence, and success. She is not only a goddess of Tantra but also a goddess of practical life, guiding her devotees toward wisdom, confidence, prosperity, and spiritual growth through the power of speech and awareness.

In my upcoming blogs, I will be explaining each divine form of Maa Matangi in greater depth and how her blessings can transform different aspects of life.

If you wish to understand how to worship Maa Matangi so that she can bless you with success, peace, and prosperity, feel free to connect with me at +91 750 707 5962.

Maa Matangi Worship in Dakshinachara and Vamachara: Understanding the Two Tantric Paths

satyamshakti — Wed, 25 Mar 2026 05:07:33 +0000

Maa Matangi Worship in Dakshinachara and Vamachara: Understanding the Two Tantric Paths

Maa Matangi is one of the Dasa Mahavidyas, the ten great wisdom goddesses who represent different dimensions of cosmic knowledge and inner transformation. She is the goddess of speech (Vak Shakti), music, knowledge, influence, and inner command. Maa Matangi is often associated with Saraswati, but in Tantra she represents the esoteric and unconventional form of wisdom that is the knowledge that lies beyond social conditioning and rigid ritual structures. Her worship is performed through two main Tantric approaches: Dakshinachara (right-hand path) and Vamachara (left-hand path). Understanding the difference between these two paths is essential to understanding Maa Matangi herself.

Dakshinachara, or the right-hand path, is the more traditional, disciplined, and socially acceptable method of worship. In this path, Maa Matangi is worshipped with purity, devotion, mantra japa, meditation, and offerings such as fruits, flowers, sweets, coconut, and diyas. The intent is on inner purification through outer discipline. The practitioner follows rules related to cleanliness, food habits, timing of worship, and mental discipline. The goal of Dakshinachara worship is to receive Maa Matangi’s blessings for knowledge, speech power, artistic abilities, education, communication skills, and spiritual growth. This path is suitable for householders, students, teachers, artists, speakers, and professionals who wish to improve their communication, confidence, and intellectual clarity.

Vamachara, or the left-hand path, is more esoteric and symbolic, and it is misunderstood. This path does not reject purity but tries to transcend the rigid idea of purity and impurity. In Vamachara worship, Maa Matangi is sometimes offered Ucchishta (symbolic remnants), representing the idea that the Divine exists even in what society rejects. The purpose is not to promote impurity, but to break psychological conditioning and dualistic thinking. Tantra believes that when a person is obsessed with external purity alone, the mind may still remain impure with ego, anger, jealousy, and fear. Vamachara path focuses on inner purity by confronting the subconscious mind.

In the Vamachara tradition, Maa Matangi is worshipped as the goddess who rules speech, influence, attraction, and command over expression. She grants Vak Siddhi (power of speech), attraction, authority in communication, artistic excellence, and influence over people through knowledge and words. However, this path requires strict guidance, self-control, and ethical grounding. Without discipline, Vamachara can be misunderstood and misused, which is why traditionally it is taught only by a guru.

The difference between Dakshinachara and Vamachara is not good vs bad, but discipline vs transcendence. Dakshinachara purifies the mind through rules and structure. Vamachara purifies the mind by breaking psychological limitations and confronting inner shadows. Both paths ultimately aim for the same goal which is inner transformation and union with divine consciousness.

Maa Matangi stands at the meeting point of these two paths. She is both refined knowledge and raw truth. She governs speech, and speech itself can bless or destroy, heal or hurt, build or break. Therefore, her worship always emphasises responsibility in speech, clarity in thought, and awareness in communication. In modern life, the deeper meaning of Maa Matangi worship is very relevant. Today, success often depends on communication skills, creativity, influence, and confidence. Maa Matangi sadhana refines these qualities. Whether through Dakshinachara or Vamachara, the real worship of Maa Matangi lies in speaking truth, using words responsibly, expressing knowledge, and removing ignorance.

Dakshinachara and Vamachara are two different methods, but both lead toward the same spiritual understanding, that true purity is purity of mind, speech, and intention. Maa Matangi, the goddess of inner expression and hidden wisdom, guides the seeker to master speech, understand the subconscious, and rise above social and psychological limitations. When worshipped with sincerity and discipline, she blesses the devotee with knowledge, influence, creativity, and spiritual insight.

Tantra is the execution of your spirituality by removing avidya

satyamshakti — Sat, 21 Mar 2026 04:57:25 +0000

Tantra is the execution of your spirituality by removing avidya

Tantra is the execution of your spirituality by removing avidya. It works on your “free will”. But remember free will is subjective to the good/bad karmas you have accumulated from your previous birth. Tantra can control destiny not change it. So unless you have good karmas in your pocket, free will work the moment your good karmas get over- tantra stops working for you and then the sufferings begin. You can’t escape sufferings, you can hold it for a while with your freewill.

For those who think they are powerful, because they know tantra and hence can trouble people, they are fooling themselves. Tantra is a science/technique that works through your good/bad karmas. The more you exhaust your good karmas with wrong doings, faster your bad karmas will show results. It is important to let go of false ego 1st by accepting mistakes, surrendering to divine not with an attempt to control . Once your cycle is complete- you can turn towards Tantra(inwards) & attain siddhis.

But remember the law of karma is still working. One mistake with your free will and the whole cycle changes

Tapasya is the map of a jiva to reach the state of Shiva

satyamshakti — Fri, 20 Mar 2026 10:16:49 +0000

Tapasya is the map of a jiva to reach the state of Shiva

Chaitra Navratra has begun and so have the good wishes, long notes on social media. Information flooding, and then there is silence. Silence that holds the meaning of the 9 auspicious nights- Parvathi’s tapasya. Tapasya is not about extreme austerities- standing in snow, fasting for years and meditating in forests. We need to question what does it actually mean to us? Because we don’t live in caves, we are living in families, with jobs and responsibilities.

Be it anything, but most are practicing sadhna while feeling like individual doers, like one owns it. So the feeling of “I am doing sadhna” , “I am improving” “I am evolved and progressing”, the “I” invades many. The self-absorption that follows. The sense of doership(ahamkara) remains.

Life keeps happening, people come, situations appear. And these situations bring us joy, loss, humiliations. Vedanta and Yogic philosophy say these experiences are not random, they are prarabdha karma. The results of seeds that were already sown once upon a time. Seeds that were planted before even you were born.

The bhagwat Gita((4:17)) says " the nature of karma is difficult to understand"

Your experiences of now/today is the unfolding of many actions whose origin we can’t remember. So if everything unfolding is the result of past karma- how should spirituality be practiced by living in this world? Traditional teaching that’s why emphasised on karma without expectations, feeding the hungry, helping others, performing dharmic actions, not because others need it, not because you think it is “your punya” .Punyata or dharmikta shouldn’t bring ego. A lot of people do charity for ego satisfaction. But without a single thought of ” i will gain punyata” sows the seed for future experiences. The BG calls this Nishkama karma- an action without attachment to results. This is Niyama in materialistic life too- doing your role by not feeding the ego that claims ownership

Maa Matangi and Ucchista Ganapati

satyamshakti — Tue, 17 Mar 2026 09:17:58 +0000

Maa Matangi and Ucchista Ganapati

Tantra offers a unique and profound perspective that goes beyond rigid definitions of purity and impurity. Among the deities who embody this transformative wisdom are Maa Matangi and Ucchista Ganapati, two powerful forms who are worshipped together in certain Tantric traditions. Their connection lies in a shared principle that true purity is internal, not external.

Ucchista Ganapati a esoteric form of Lord Ganesha is associated with the concept of Ucchishta meaning that which remains after consumption, often considered impure in orthodox practice. Similarly, Maa Matangi, one of the Dasa Mahavidyas, is revered as the goddess of speech, wisdom, and unconventional knowledge. She is also linked with what society rejects like outcast spaces, leftover offerings, and unorthodox forms of worship.

To the uninitiated, these associations may seem contradictory to the traditional Sanatan values of cleanliness and ritual purity. However, Tantra does not reject these values rather it expands them. It teaches that divinity exists in all aspects of life, including those that society labels as impure. The pairing of Maa Matangi and Ucchista Ganapati symbolises this deeper truth.

In Tantric philosophy, Ucchishta is not merely physical leftover; it represents the residual impressions of life, our thoughts, emotions, desires, and subconscious patterns. These are often ignored or suppressed in the pursuit of external purity. Maa Matangi governs the realm of speech (vak shakti) and inner expression, while Ucchista Ganapati governs intellect and the removal of internal obstacles. Together, they work on the refinement of the inner self.

One of the most powerful aspects of this pairing is their influence on speech, communication, and self-expression. In Vedic and Tantric understanding, speech is not just a tool, it is a creative force. Words shape reality. Maa Matangi, often depicted with a veena, symbolises mastery over sound, music, and articulation. Ucchista Ganapati complements this by granting clarity of thought and control over expression. This is why many seekers searching for refined communication skills are drawn to the combined worship of Maa Matangi and Ucchista Ganapati.

Another important dimension is the transcendence of social conditioning. Society often teaches us to divide experiences into acceptable and unacceptable. Tantra challenges this division. It does not promote impurity but encourages awareness of all aspects of existence. When a practitioner learns to observe without judgment, inner conflict reduces. This state of acceptance leads to clarity, confidence, and spiritual maturity.

In certain Tantric practices, offerings that are considered unconventional, such as remnants, are used symbolically. This does not mean encouraging disorder, but rather breaking psychological barriers related to shame and conditioning. By doing so, the practitioner realises that purity is not about external objects but about the state of consciousness.

Maa Matangi is also associated with attraction, influence, and command over communication, while Ucchista Ganapati removes hesitation and confusion. Together, they are bless devotees with confidence, intellectual sharpness, creative expression, and the ability to influence through speech. These qualities are especially relevant in modern life, whether in leadership, business, teaching, or artistic fields.

I should also state that these practices belong to specialised Tantric traditions and should be approached with respect, guidance, and ethical grounding. The true essence of their worship is not ritual complexity, but inner transformation.

Understand that, Maa Matangi and Ucchista Ganapati represent a powerful Tantric teaching: nothing in life is inherently impure when approached with awareness. They guide the seeker to move beyond superficial judgments and discover a deeper, more authentic state of purity within. By integrating thought, speech, and consciousness, their combined energy leads to clarity, confidence, and spiritual growth.

Vashikaran Shakti the power of Sumukhi Devi and Krittika Nakshatra

satyamshakti — Mon, 09 Mar 2026 09:36:59 +0000

Vashikaran Shakti the power of Sumukhi Devi and Krittika Nakshatra

Certain divine energies are believed to influence human charisma, attraction, and personal magnetism. One such mystical connection is between Sumukhi Devi (Ucchista Chandalini) and Krittika Nakshatra, a constellation known for its fiery and transformative power. While this relationship is rarely discussed in astrology, Tantra interprets Krittika and Sumukhi Devi as representing the awakening of inner magnetic influence, known as Vashikaran Shakti.

When the fiery discipline of Krittika Nakshatra combines with the transformative energy of Sumukhi Devi, it awakens a subtle power of attraction known as Vashikaran Shakti. Vashikaran is often misunderstood as a form of manipulation or black magic. However, Tantric philosophy interprets it very differently. True Vashikaran does not mean controlling others against their will; rather, it refers to the natural ability to attract cooperation, respect, affection, and influence through strong presence and clarity of intention

The connection between Sumukhi Devi and Krittika Nakshatra symbolises the union of fire and awareness. Krittika burns away impurity, while Sumukhi Devi reveals hidden energies of the mind. When these forces align, the practitioner develops a natural aura of influence, confidence, and attraction. This is the deeper meaning of Vashikaran in Tantra it is not domination, but the magnetism that arises from inner transformation

Tantric teaches us that magnetism begins within. If the mind is scattered and intentions are unclear, external influence weakens. Krittika’s fire symbolises the discipline needed to refine thought and action. Sumukhi Devi represents the courage to face subconscious tendencies. Together they awaken a balanced form of magnetism and attraction.

Krittika Nakshatra, is ruled by the fiery deity Agni. Agni represents purification, illumination, and transformation. The energy of Krittika is sharp, penetrating, and powerful. Individuals influenced by Krittika often possess strong willpower, leadership qualities, and an intense aura that naturally draws attention. Because of its association with fire, this nakshatra burns away illusions and awakens the hidden potential within a person.

Sumukhi Devi, also known as Ucchista Chandalini, represents the force that reveals suppressed energies of the subconscious. Her name “Sumukhi” means “the one with a beautiful or auspicious face,” symbolising attraction and grace emerging from deeper layers of consciousness. In Tantra, magnetism is not merely physical charm, it is also the result of inner alignment between thought, speech, desire, and awareness.

Krittika Nakshatra’s fire is symbolic of self-discipline and purification. Without inner purification, magnetism can easily become ego-driven. Tantra therefore emphasises awareness before power. Sumukhi Devi’s role in this process is to illuminate hidden psychological patterns of fear, insecurity, suppressed desire, or shame feelings that weaken a person’s aura. When these subconscious blockages are confronted and transformed, a natural radiance emerges.

This radiance is what Tantra calls Vashikaran Shakti. People with strong magnetic energy often possess a calm confidence, clarity in speech, and emotional steadiness. Their presence itself becomes persuasive. This influence manifests as success in leadership roles, communication fields, public speaking, politics, business negotiations, and artistic expression.

Always remember that Tantra always emphasises ethical conduct, self-awareness, and spiritual maturity. When magnetism arises from clarity and integrity, it benefits both the individual and the collective.

To know how you can possess Vashikaran Shakti connect with me at: +91 750 707 5962

What is Veerya in Tantra

satyamshakti — Thu, 05 Mar 2026 10:13:54 +0000

What is Veerya in Tantra

What is Veerya in Tantra? Semen, shukranu or lifeforce? Then what is a woman?

Veerya is power it’s the transcendental ability to derive energy from cosmos. If vitality condenses as Semen, then for a woman vitality manifests as three states Jagrat, Swapna and Shushupti (Tripura Sundari) in the form of Ojas, artava, harmones of creativity. A man is power defined by his shakti . A man is all about indulgence and his expression through it, while a female loses her vitality through chaos, overstimulation, instability and stress. This is not about disparity, this is about discipline vs dissipation.

Veerya is not about masculinity or superiority, it’s a responsibility of “being a man” . Shakti is not hidden, it is not about subtleness. Shakti is structured femineity that guides the man’s masculinity towards responsibility.

When men brag about retention, they can’t relate to vitality for them it’s just about what they create in the bed, not a carried responsibility, as for a woman she can create and structure everything in a male. She is an expression that circulates vitality inwards- which is spirituality and that same force is retained by a man as an expression to circulate vitality outward/outside. Different mechanics of force together built power

Shiva and purity

satyamshakti — Thu, 05 Mar 2026 10:01:32 +0000

Shiva and purity

What’s the actual idea of purity? Acceptance of all without a condition of duality.

Don’t we try to be pure all the time? Following rituals, rules, right mantra, the right way but Shiva fails everything that doesn’t have a pure consciousness, a pure chitta. Shiva accepts all offerings. He smiles and says ” who decides what’s being offered is pure or not”? Purity and impurity is in the mind that is dual. For Shiva, there is nothing that is outside . Everything is consciousness- shuddha chaitanya awareness that pervades impurity and pure mantra alike .When someone worships him with meat, he accepts that too he frees every mind, every idea, every thought from the fact that divine isn’t fragile, its holiness and purity doesn’t get swayed with a touch or an offer. He doesn’t reject anyone, because he is the universe and all take shelter under him. The right path, left path are both carved by the same consciousness. In yoga and tantra wherever and whenever u begin, even by mistake Shiva meets you. Ego defines things as pure or impure. Shiva dissolves all such distinctions. When you approach him like the way you are – real self not pretending to be pure he accepts you because there is nothing in existence that is not already him.